Fetching From the Ever-Flowing Streams of Cultural and Historical Stories: Nnamdi Kanaga on His Education, Career, and 'Water Girl'

Tochukwu Precious Eze

- 27th September 2024

Nnamdi Kanaga and The Hail Mary movie poster

Young Nnamdi, a primary 4 pupil, strolls past a hall but quickly retraces his steps. He stands by the window, looking in. Time waits. He must leave soon to join his mates at the science club, but he doesn’t move. His feet are planted, his attention drawn to the stage, unable to be torn away. The drama club is rehearsing their next play, and though young Nnamdi has always shown interest in films and acting, something about this moment does not let him brush off the urge and return to the “more serious things.”
“He’s not doing it right,” the coordinating teacher says about the boy who is playing the policeman in the play.

“I can do it!” young Nnamdi screams from the window as though on impulse. “I can act police!”

Though unsure, the teacher brings him in to audition for the part. Young Nnamdi decides to leave little to chance, and in a moment, the entire hall erupts as he throws himself across the stage, palms clutched and held out, enacting a shooting scene. Every ounce of doubt leaves the room, and right then and there, Nnamdi is given his first role in a stage play. He would go on to make a boisterous career as an actor and filmmaker.

Formative Years
A native of Ohafia in Abia State, Nnamdi Kanaga was born and raised in Lagos, Nigeria. For secondary school, he moved to Enugu. In his early years, Nnamdi developed a passion for the arts and storytelling. He acted in plays at school and church, and with every opportunity, he gave his all and more. Whatever it took— tearing his shirt off to tie up a wounded person, screaming, jumping, and crying— Nnamdi obliterated any doubt that his heart was in this craft.

In secondary school, his senior bunkmate used to write short stories and plays in small notebooks. Kanaga immediately took to this and began writing numerous stories each term, inspiring most of his classmates to take up writing. By the time he graduated, his class was the first in the history of the school to produce and publish a book.

Nnamdi’s father ensured that his children received their education in Igboland, a move Nnamdi believes was an effort to keep them connected to the Igbo culture and ways:

“I can’t say for sure why he did that. We did not have that conversation. My siblings and I had our secondary education in Enugu, and that was the same for university. Although my first choice was the University of Ibadan, I ended up not taking the Post UTME screening exercise because my father had already decided on the University of Nigeria, Nsukka. I can only assume that the intention was to bring us closer to home and keep us acquainted with the ways of our people.”

Today, Nnamdi is thankful for the experience. He learned a lot about Igbo culture during his time in Enugu, gaining fluency in the language and becoming familiar with the festivals and ceremonies held dear. “I can also dance ogene,” he adds. “I learned this while I was in Enugu.”

Breaking Into Nollywood

Having developed a passion for the stage, the Department of Theatre Arts and Film Studies felt like home to Nnamdi. He was determined to get into the film industry and did not waste any time; fighting to break into the industry while still a student. In his words, he desperately wanted to act and was always willing to go the extra mile to get his shot.

“It’s much easier now to land a role as a budding actor because we have social media, where you can upload your reels and the right people might see them. Back then, it was a lot harder to get in. I first mastered makeup effects–self taught– which served as my way in. At the time, there were a few productions that brought some big-time actors to film on campus. Thankfully, I knew some people who put me through, and often I would do their SFX makeup on set. I would always remind them that I could act, just in case something came up, and now and then, I got one of those 'waka pass' roles [an extra].

“Then came a film adapted from a popular play 'Spokesman for the Oracle' written by the Head of the Department at the time. I think the Vice Chancellor provided the funding for the project, and we had popular actors like Rita Edochie, the late Amaechi Muonagor, and Clem Ohameze starring in the film. Some guy, one of the most talented actors then in the department, who was supposed to play the gateman was asked to cut his hair and refused. Hearing the exchange, I immediately opted to cut mine and fill the role. That day, I raced as fast as my legs could carry me to the salon and back. This was how I got the role of the gateman in that film, and it was, at the time, my biggest role.”

The Journey as a Filmmaker

Nnamdi Kanaga has come a long way since taking whatever roles came his way. After moving to the US, he landed a role in a film, but his excitement was soon cut short when he was informed that the makers would be going a different route with the project. The director later told him that this decision was influenced by the difficulty of casting black people in Montana. This experience convinced Nnamdi that he could no longer settle for what he was given and that it was time for the next stage of his career.

'Oreva' (2017), Kanaga’s first self-produced film, was written just after his National Youth Service Corps program. Filled with passion, he wrote the first draft of the script in one night and sent it out for feedback. After several revisions, he was confident enough to move forward with it. The making of Oreva, a mental health-themed short film, faced many challenges, including a cab driver zooming off with the kit he had purchased for the film. However, with Kanaga, the bigger the challenges, the more driven he is in pursuit of the goal. He persevered in making Oreva, and then Talisman (2019), basking in the success these films achieved upon release.

Nnamdi Kanaga directing a film

His first feature film, The Hail Mary, also came with its challenges. He envisioned making a film with an all-black lead cast in the state of Montana, where he had once been dropped because of the difficulty with casting his family and community as black characters.

“I crossed seven mountains and seven seas in search of black people for The Hail Mary. This was also during the pandemic, so we had to observe all the safety measures. But difficult as it was, each step brought us closer, and with the goal in view, I knew I could not give in. When the film was eventually released, the news was everywhere. People wanted to know how I did it. They were wowed by how detailed and professional it looked. To this day, I still get recognized as the one who made the first film with an all-black lead cast in Montana, and that is something that stays with you over time. That’s the kind of impact I want to make.”

Water Girl: The Ogbanje Story

Nnamdi Kanaga’s latest project, Water Girl, tells the story of a young girl who, upon turning eighteen, realizes she has ties to the water and must answer the call. The concept of an ogbanje story has not been widely embraced, but Nnamdi maintains that it is a part of the Igbo identity.

“You cannot separate culture from real life– culture in itself is a way of life. For example, we believe in ghosts; for us, they are real. These paranormal entities are represented in our culture, arts, folklore, and literature. So, in my process, there is no conflict between realism and cultural representation. Rather, there is balance. Striving for this balance is how I tell honest, authentic stories”

With Water Girl, Kanaga aims to show that it is possible to tell an African story from anywhere in the world. He wants to present an Igbo story to demonstrate what it feels like to be African, beyond the stereotypes perpetuated by international media.

“African stories [especially the ones made abroad] should not just be about migration and trying to adapt to cultural shifts. Igbo stories alone are inexhaustible; they just need to be told by people who understand them deeply—people who were made by these stories. It’s the same for Yoruba indigenous stories. It hurts to see that Indigenous films have not thrived as one would expect. I grew up watching old indigenous Igbo and Yoruba films, which were unique and original. I just wish other filmmakers like me would tap into the ever-flowing streams of cultural and historical stories. This is how we put our stories on global screens.”

Great efforts have been made to ensure that Water Girl feels authentically Igbo. Kanaga opts for actors who can deliver their lines in the Igbo language, and those who can’t are made to learn the lines. The scores are carefully sourced and recorded to accentuate the film’s atmosphere. The costumes are also deliberately chosen:

“My mum had to send one of her 'meeting blouses' all the way from Nigeria to Montana because it seemed perfect for one scene. We also had the Adamma masquerade make an appearance. Everything comes together to create an experience that feels true to the Igbo person and serves as a doorway into our realities for the rest of the world.”

Water Girl movie poster
The full-length supernatural feature film, which took Nnamdi four years to write, draws inspiration from the old Nollywood films he grew up watching, particularly Sympathy, and Egg of Life, as well as literary canons like Things Fall Apart by Chinua Achebe, Efuru by Flora Nwapa and Joys of Motherhood by Buchi Emecheta. The snippets shared on social media, along with a cast list that includes Stella Damasus, Florence Onuma, and Kenneth Okolie, have added to the excitement building up in anticipation for Water Girl.