In Conversation with Ugo Azuya: Diving into Dreamscapes, Swimming in a Sea of Trauma And The Fluid Art of Remembering

By Thelma Ideozu

- 3rd July 2024

Ugochukwu Azuya posing with his film poster

“I believe films should be like mirrors, forcing us to look at ourselves and each other,” says emerging filmmaker Ugochukwu Azuya. His thrilling short film, which premiered at the International Film festival of Rotterdam (IFFR) in January 2023, is a tale of intergenerational trauma and the lingering effects of the Nigeria-Biafra War. In some spaces today, the war is a deep wound that continues to seep into the everyday reality of the Igbo people. In other settings, it is simply a shadow of an unpleasant past. However, through ‘Swimming in a Sea of Trauma,’ Azuya gently traces the line between the past and the present, between history and memory, and between the physical and spiritual planes. With a thoughtful and discerning eye, the young storyteller has written and directed a poignant film that draws viewers into the psychological world of two complex characters.
Born to parents from Ibuzo in Oshimili North Local Government Area, an Igbo-speaking part of Delta State, Ugochukwu and his siblings grew up in the restless city of Lagos. Like many creatives, he admits to having a desire to tell stories, even as a child. But unlike some filmmakers whose love for moving pictures became apparent at an early age, Ugo’s passion for making films crept up on him quietly: “One day, I simply had an epiphany, or a thought, that it would be nice to make films. I didn’t know much about it at that point, having always thought of filmmaking as a “rich people” thing. So, I kind of just fell into it, and am still finding my way.”
Swimming in a Sea of Trauma film poster

Perhaps it is this lack of romanticism; the clarity of simply following one's intuition and seeing where it leads that allows Ugo to approach his craft with continuous curiosity and a level-headed optimism, even in the face of obstacles. “I’ve received many rejections along the way,” he says, in his frank, easygoing manner.

“But I knew that I would move forward if I was disciplined and willing to improve my work. It’s a continuous process, making films; just like growing up is a process. There’s a lot I still don’t know”.

Although shooting ‘Swimming in a Sea of Trauma’ only took about a day or so, writing the script for such a nuanced film was no small task. Doffing his literary cap to the likes of Ben Okri, whose book, The Famished Road, gave form and texture to the metaphysical aspect of the film, Ugochukwu spent hours poring over academic journals, poetry and historical accounts of the Biafra War to ensure that the heart and integrity of the film remained in tact. “I had to be thorough. I wanted to honor our collective story with facts and make it as solid as possible, so I didn’t rush. I wanted to create a film that was in direct conversation with our shared history as Igbos and Nigerians.”
Swimming in a sea of trauma at the International Film Festival Rotterdam

We sat down with the young artist to explore the making of the film and the mind of its maker:

Q: Everything from the title of the film to the font used seems to have been chosen with deep intention. Your choice of squiggly, spirally font, for instance, appears to point towards this idea of ceaseless trauma. Can you expand on this, please?

Ugo: That was due to the wonderful collaborators I had on the film. Editor and sound designer, Kene Amaonwu pitched the idea to me while we were working on the post production and i relayed the idea to Kelechi Chinwendu Kelechi, an Igbo artist who created the female ancestral mask, the film’s gorgeous poster illustration and that title card design. Her work is daring, intelligent and fearless. One of the highlights of making the film was the true sense of collaboration we had and I'm indebted to every single person who worked on the film with me. It was a joyful experience.

Q: The first animate being we meet in the story is a python. We later learn of another python, Eke, who we are told whispered into the ears of Nkechi in the forest. Since we know that the python is venerated as a messenger of water deities in certain Igbo communities, it begs the question: what were your intentions behind the use of Eke and any symbolism it may carry?

Ugo: I try to stay away from symbolism and focus on portraying reality.

Igbo spirituality speaks of there being two earthly realities: the land of humans and the land of spirits. I don’t see the python as a symbolic gesture but rather as an indicator of the omniscience of the divine. Ala is the goddess of the earth. I think the film is about the mystery of this spiritual plane and the mystery of the Biafra War. In some way, cinema can be looked at as another earthly reality, a visual and aural landscape composed of light.

Q: It’s immediately clear that the protagonist(s) in the film is plagued by a silent anguish. How did you endeavor to capture this cinematically?

Ugo: I think of the film as not only exploring a political memory but of a personal and ancestral memory. The fact that we can emphasize another person’s predicament speaks volumes.

Q: This is undoubtedly a stirring film. How do you want the viewer to feel during your film and afterwards?

Ugo: I think with any film we make, we want to leave the viewer feeling emotionally charged. I feel like whenever art is made, it’s created with the purpose of getting to the emotional reality of who we are as people in relation to the world and the time we live in. Films are about body contact: whether psychologically or physically.

Q: You’ve managed to touch on a number of crucial topics (including collective memory, shared trauma, and mental health) in under 7 minutes. What were some of the unique challenges or experiences you encountered during production?

Ugo: With any film there are always challenges at all stages. When the script was ready we had to wait an extra month for budgetary reasons, but it allowed me to use the time to my advantage and make some last minute revisions. I like to work on the script until the final day, if I can.

Another issue was getting a suitable location to match the demands of the film, but luckily we ended up finding one. Surprisingly our location pick wasn’t as quiet as we thought it would be, as we had the company of rams and some little children at the end of shooting. When making films, there’s always a surprise and it’s not always pleasant, but it’s part of the process.
Scene from swimming in a sea of trauma

Q: Ultimately, what message(s) do you want your work to convey?

Ugo: My goals are always to portray reality and some sense of the truth. I don’t really approach the work with the aim of conveying messages or being pedagogical towards the spectator. My goal is to be polysemic in the work and reflect movements of reality back to the spectator. I believe films should be like mirrors, forcing us to look at ourselves and each other.

Q: What role do you think history plays in shaping the present and the future, particularly in the context of the Igbo people? What would you say are the dangers of succumbing to a culture of historical amnesia?

Ugo: William Faulkner once said that the past is not dead. I'm not sure I remember his exact words but I think he’s right. I think of the film as a ghost story about the memory of the Biafra War. When we speak of ghosts, I think we are more haunted by the memory of the relationship we had with that particular individual than the idea of an eerie figure. The past never really leaves us and life presents itself in strange and uncanny ways. I believe the world suffers from this historical amnesia that we speak of, and it creates certain psychological effects in us, collectively and as individuals.

It’s even worse in Nigeria where history isn’t really taught in schools. This is a deliberate amnesiac operation which leads to the distortion of historical facts.

Q: What advice would you give to young (Igbo) people trying to start out in the film industry?

Ugo: Our practice should be taken with a certain seriousness, discipline, fearlessness, integrity and desire to promote different ways of thinking and seeing the world. Filmmaking is a collective effort: a group of people working to bring the film to life. In the Mbari system [an Igbo visual art form], the master artist worked with other artists to build an Mbari house for the sake of community. I think this is a good way of thinking about filmmaking.

Q: What’s next for Ugo? What else can we expect from you?

Ugo: My next short is a science fiction film about the climate crisis. I’d also like to explore more themes and nuanced aspects of Igbo culture in my work, and possibly even shoot some book adaptations along the line. But my dream is to produce a full-length feature film in the future.

‘Swimming In a Sea of Trauma’ has enjoyed resounding success on the film festival circuit, having been screened at Lago Film Festival (Italy); Lobo Film Festival (Brazil); Johannesburg Film Festival (South Africa); Light Matter Film Festival (USA); Alliance Francais Open Cinema Screenings (Nigeria) and Wetin Dey: an evening of eclectic short films from Nigeria (United Kingdom). While speaking on people's reactions to the film, Ugo describes an interaction with an older woman who approached him after a screening to tell him how the story had moved her spirit . “You don't always realize how much your work might affect people, " he reflects. “But this also makes you aware of the responsibility you have as an artist to tell authentic stories.”

Maryann Ivy as Chisom in Swimming in a Sea of Trauma
“This film has taught me to trust my intuition, remain teachable and to put in the work, because hard work doesn't do itself. What I want most is to grow.”
But the talented filmmaker knows that growth doesn’t take place in a vacuum nor in isolation, and he often finds himself wishing there was a deeper sense of community and supportive mentorship in the Nigerian film space. “It's okay to want to reach the highest pinnacles in one's career, but let's remember to lift each other up in the process.” Hoping to experiment with different film genres, Ugochukwu is currently working on a project he calls ‘Watershed Dream’ — a contemplative narrative that explores the relationship between environmental devastation and mental health. His other interests include writing, photography and video art.
By the end of our engaging conversation with Ugo, it’s clear to see that for this introspective artist, the sky is only the starting point.